“Remember you are dust and dust
to you shall return”, are the words spoken at the imposition of ashes during the
Ash Wednesday liturgy. Ashes are a clear
and obvious sign of our mortality and God’s saving grace in our lives. We are dust and to dust we shall return while
singing the glorious song of resurrection and with hope of eternal life with
God. Thankfully, God’s grace and mercy
is present and at work in our lives every day in various ways.
Ash Wednesday also ushers in the
Lent. Lent is a time of reflection,
prayer, repentance and preparation-preparation to observe the holy week and to
celebrate Easter with thankful hearts, minds and souls that God fulfilled his
promise and reconciled humanity to himself through the death and resurrection
of his only son, Jesus the Christ.
Little did most of know on 26th
February (Ash Wednesday) that the coronavirus will bring our life, as we know
it, to a screeching halt. Social
distancing and closures of public buildings, schools, offices, non-essential
businesses and houses of worship will be the new normal for the foreseeable
future. Hospitals and other medical
facilities and social services struggling to address the needs and to provide
medical assistance to those in need, was not even in our most irresponsible
dreams and thoughts.
Depression, spiritual isolation
and questions and doubts about the love of God are common reaction(s) in
stressful and dangerous times. While
questions are common, the way to deal with it is not common at all. Prophets of doom and gloom and God’s
vindication are interpreting this time as a fulfillment of God’s vindication to
punish sinful human beings and to bring the rest of humanity to God through
Jesus the Christ. Others are suggesting
that it is nature’s way to take control of the mother earth and to rejuvenate
herself. Conspiracy theorists are
blaming other countries for deliberately releasing the virus for their own
nefarious gains and reasons. All of
these irrational theories and pronouncements are intensifying the angst and
stress of analready stressed populace and are creating spiritual, racial, and
religious divisions.
Fundamental difficulty and
objection to God of vindication, earth inflicting pain and suffering on us and
conspiracy is that it:
·
Portrays God as a monster who delights in the
suffering and killing of wayward persons.
If that is the case then why did Jesus die on the cross and resurrect on
the third day. Moreover, Jesus did say
that he did not come to abolish the law and the prophets but to fulfill
them. Fulfillment must be understood and
accepted that because of Jesus we are not burdened by the Law of Moses (way to
reconcile with God) and the prophets.
·
Submits that nature, God’s creation, will turn
on us and will reset itself.
Rejuvenation of the earth since COVID 19 is the example of how much
healing and restoration earth and nature desperately need from us, the stewards
of creation.
·
Blaming the other further separates one from the
other and nurtures division, racism, xenophobia and fear in a fractured and
broken world.
Lent, as mentioned above, is a
time of reflection, prayer and devotion.
Because of this pandemic, we must pray, focus and reflect on our
fragility, life styles and relationship with God and our neighbours. Palm Sunday celebrates Jesus’ entry into the
holy city. Inhabitants of the holy city
along with the visitors regardless of their race and religion came together to
welcome the Son of God in their hearts and in their midst. They received Jesus regardless of foreign
occupation and hostility of the institution of the day. They were there because they knew and
believed that welcoming Jesus is to allow the light and faithfulness of God in
their own lives and because of that they can face any calamity and oppression
because the King has returned to his rightful place.
Likewise, I hope and fervently
pray that we will be strengthened by the faith and zeal of these children and
adults in the Palm Sunday event. That
our reflection, prayer, fasting and discipline during lent and these uncertain
days have prepared us to set aside anything and everything which can deny the
nature of God, splendour of the created order and oneness of humanity and has
brought us to a place where we proclaim loudly Hosanna to the Highest and allow
the King to come to his rightful place.
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